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A lot of (carefully hedged) pro Codex posts on HN read suspect to me. I've had mixed results with both CC and Codex and these kinds of glowing reviews have the air of marketing rather than substance.

If only fair comparisons would not be so costly, in both time and money.

For example, I have a ChatGPT and a Gemini subscription, and thus could somewhat quickly check out their products, and I have looked at a lot of the various Google AI dev ventures, but I have not yet found the energy/will to get more into Gemini CLI specifically. Antigravity with Gemini 3 pro did some really wonky stuff when I tried it.

I also have a Windsurf subscription, which allows me to look at any frontier model for coding (well, most of the time, unless there's some sort of company beef going). This I have often used to check out Anthropic models, with much less success than Codex with > GPT-5.1 – but of course, that's without using Clode Caude (which I subscribed to for a month, idk, 6 months ago, and seemed fine back then but not mind blowingly so).

Idk! Codex (mostly using the vscode extension) works really well for me right now, but I would assume this is simply true across the board: Everything has gotten so much better. If I had to put my finger on what feels best about codex right now, specifically: Least amount of oversights and mistakes when working on gnarly backend code, with the amount of steering I am willing to put into it, mostly working off of 3-4 paragraph prompts.


I’ve been using frontier Claude and GPT models for a loooong time (all of 2025 ;)) and I can say anecdotally the post is 100% correct. GPT codex given good enough context and harness will just go. Claude is better at interactive develop-test-iterate because it’s much faster to get a useful response, but it isn’t as thorough and/or fills in its context gaps too eagerly, so needs more guidance. Both are great tools and complement each other.

Heya, I'm the author! I can promise you that I am 0% affiliated with OpenAI and have no qualms with calling them out for the larger moral, ethical, and societal questions that have emerged with the strategy they've pushed.

I do earnestly believe their models are currently the best to work with as software developers, but as I state in my post I think this is the state of the world today and have no premonition for that being true forever.

Same questions apply to Anthropic, Google, etc, etc — I'm not paid by anyone to say anything.


For what it's worth I just switched from claude code to codex and have found it to be incredibly impressive.

You can check my history to confirm I criticize sama far too much to be an OpenAI shill.


The usage limits on Claude have been making it too hard to experiment with. Lately, I get about an hour a day before hitting session/weekly limits. With Codex, the limits are higher than my own usage so I never see them.

Because of that, everyone who is new to this will be focused on Codex and write their glowing reviews of the current state of AI tools in that context.


Yeah. I can excuse bad writing, I can tolerate evangelism. I don't have patience for both.

As the author of the post I think it was a nice quick post to share my perspective of a behavior I’ve been seeing across many (but not all) developers recently, but I’m always open to feedback for how to improve my writing!

And as I mentioned here (https://news.ycombinator.com/item?id=46392900) I have no affiliation with any of the organizations, nor care to evangelize any of them. Nobody pays me to write, I’m just a guy on the internet sharing his thoughts, building software, and teaching people how to use AI better with any tool people want to use. :)


Exactly my thoughts. Most of these posts are what I'll say "paid posts".

Excellent work. I've played Jackbox party games before and they're a lot of fun!

(Violation of)

And the green checkmarks

Although self-control is commonly believed to contribute to greater well-being, current evidence is inconclusive due to methodological and statistical issues. Indeed, there are both theoretical and empirical grounds to expect the opposite causal relation: wellbeing could precede self-control. We aimed to clarify this debate with two three-wave longitudinal studies, one on an Asian and the other on an American sample. We applied the random intercept cross-lagged panel model (RI-CLPM) to disentangle the stable-trait-level associations and within-persons relations between self-control and well-being. We found that earlier levels of well-being positively predicted levels of self-control 1 month (Study 2) and 6 months (Study 1) later. However, self-control did not predict later well-being. Our findings emphasize the need to reconsider the interpretations of previous—mostly between-persons—findings about self-control and well-being. Implications for understanding trait self-control, alternative causal models between self-control and well-being, and the primacy of well-being are discussed.

Interviewer has some seriously high EQ coming to George's side of the conversation over and over while he's going off on tangents and completely disorganized in his arguments.

Interesting that costumed faces are also blurred (The rabbit costume and the other masked costumes).

Ye olde Freeze Peach - $2

Having been born Baha'i and going through the exploration of Abrahamic religions, I came to the conclusion that Eastern thought on divinity was more palatable and sane than simplistic monotheistic apprehensions of the Abrahamic faiths. This is also catching up in the West, with early thinkers like Baruch Spinoza talking about pantheism - 'Spinoza's God'.

To me it is evident that depictions of divinity depend on the context they are born in. The Old Testament was born in an area of conflict and instability and therefore their God is an all powerful punishing vengeful God that punishes the enemies of the chosen people. There's nothing universal or absolute about the Abrahamic God, unlike the claims by the followers, it is simply a conception born of the time and culture of the people.

Ironically it seems to me to be a great sin to push this God onto other cultures or people, according to its own system of belief.


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